Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. Adam Clarke Commentary And the Word was made flesh - That very person who was in the beginning - who was with God - and who was God, John 1:1, in the fullness of time became flesh - became incarnated by the power of the Holy Ghost, in the womb of the virgin. Christ's death, burial, and resurrection condemned the value-judgments of men. Amen!" Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. The spirit is a person, the spirit without the body is dead. There is infinite pathos in these words. John 16:13. The apostles fully understood what Jesus meant here. And in that day ye shall ask me no question. lord. These are indeed proverbial sayings, which admit of a far more extensive application, but which ought to be accommodated to the case in hand. Only God could have exhibited such behavior upon such an occasion and in such a circumstance. Here are some of the subjects of Jesus' dark sayings: Except a man be born of water and of the Spirit he cannot see the kingdom of God. Christ has just said something astonishing to his disciples. [25] Many years of further study have convinced this author that John wrote these words soon after they were spoken, perhaps as early as 30 A.D. See the introduction to Revelation. 2 They will put you out of the synagogues. How could he speak of "good cheer" in the face of all that he knew was about to happen? "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. John 13, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in … Read verse in King James Version Such a proposition as the following is absolutely untenable: The Lord did not promise that the Spirit would guide "us" into all truth, but "them," the blessed apostles; and, as for the notion that arrogant, selfish, secular, materialistic Christendom, as now almost universally constituted, has a "fuller apprehension" of truth than the apostles of Jesus Christ that notion has all but destroyed Christianity from the earth. He shall glorify me: for he shall take of mine, and shall declare it unto you. (Comp. John 16 English Standard Version 1 “I have said all these things to you to keep you from falling away. John 16:13 "When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come." In the writings of the apostles of Jesus is found "all the truth" as far as Christians are concerned. Jesus' resurrection and ascension to God were irrefutable proof that his total message was from God; and his remaining thus at God's right hand signaled the total completion of the righteousness which he wrought. John 16:13 New King James Version (NKJV). And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. on StudyLight.org This chapter concludes the discourse leading up to the great intercessory prayer. John 1:31 - I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.' doulos. They had seen his deity shining through the veil of his humanity and cried out, "Now we know ... by this we believe.". 4 I have told you this, so that when their time comes you will remember that I warned you about them. Behold the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 13 When () the Spirit of truth comes, () he will () guide you into all the truth, for he will not speak on his own authority, but () whatever he hears he will speak, and he will declare to you the things that are to come. Likewise, his departure to be with the Father was revealed here as an act of his own volition. Please modify your queries and try again. on StudyLight.org Choose a verse from 'John 13' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Needest not that any man should ask thee ... refers to the omniscience of Christ. John 13:3 - Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, on StudyLight.org The need of the apostles that something should be done for them is what this verse states. This repeated (John 15:27) phrase is of the utmost consequence, limiting the application of this discourse to the apostles, and making it inapplicable to Christians of all ages, except in a secondary and limited sense. [15] Edward Gibbon, The History of the Decline and Fall of the Roman Empire (Philadelphia: Henry T. Coates and Company, 1845), Vol. John 16:13 - bibleref.co. Jesus’ promise has nothing to do with the Spirit’s telling me whom I should marry or what job I should take. on StudyLight.org The errors grounded here are colossal, and the general misunderstanding of it has perverted millions of disciples. [7] G. Campbell Morgan, The Gospel according to John (Old Tappan, New Jersey: Fleming H. Revell Co.), p. 260. Wicked men, living lives of conformity to the will of their prince (Satan) behold in Christ the rejection by Almighty God of their principles of judgment. Gaebelein noted that: The particular things referred to were Judas' treachery, Peter's denial, the fact of his approaching death, and the continuing hatred of the world. The world is convicted of this by: (1) Christ's return to God, and (2) the absolute finality of Christ's work - "ye behold me no more." Verily, verily, I say unto you, No servant is greater than his lord; neither one that is sent greater than he that sent him. Read full chapter (See under John 15:27 and John 16:4.) Comparative adjective of μεγας — megas (greater) followed by the ablative case κυριου — kuriou (contrast between slave, lord) and του πεμπσαντος — tou pempsantos [articular participle of πεμπω — pempō to send, with contrast with apostle, “one sent” (αποστολος — apostolos) from αποστελλω — apostellō ]. The name Apostle (he that is sent) Jesus confers in Luke 6:13 upon His twelve disciples. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. Note on Matthew 10:24, and Luke 6:40.) Cross References John 14:17 Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. 5, p. 27. As I think these words were intended for the suppression of all worldly ambition and lordly conduct in the apostles and their successors in the ministry, therefore I think the original word αποϚολος, should be translated apostle, rather than he that is sent, because the former rendering ascertains and determines the meaning better. Again, the very manner of the Spirit's guidance of the apostles into all truth by bringing to their "remembrance" what Jesus had said (John 14:26) denies the application of this promise to Christians who have never "heard" the Lord say anything. They would ask Jesus nothing, that is, in the ordinary sense of inquiring of a human teacher. John and James' mother was Salome (Math. What a wealth of spiritual truth is found in these precious words of the Lord. All that would be changed. See John 1:51. These things have I spoken unto you, that in me, ye may have peace. on StudyLight.org . Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. Search using our Online Bible by Topic, Verse Reference or Phrase. John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Through Adam came sin; through Christ came righteousness; and upon Satan the penalty of ultimate judgment shall fall (John 16:11). Of sin, because they believe not on me; of righteousness, because I go to the Father, and ye behold me no more; of judgment, because the prince of this world hath been judged. 1 “All this I have told you so that you will not fall away. It has the whole world in view (John 16:1-11) with its relation to the Holy Spirit, emphasis upon the Spirit's relation to the apostles (John 16:12-15), and final remarks before the great prayer (John 16:25-33). There are two ways of understanding this: (1) as a reprimand of the apostles because of their prior failure to pray in Jesus' name, or (2) a mere statement of their habit up to that time, and mentioned only with a view to changing it. If any spirit, even the Holy Spirit, could have so dominated man's mind as to have guided him into all truth, apart from the objective demonstration of truth in the life and person of Jesus Christ, it would not have been necessary for the Lord to come in the flesh. Ver. 13 When () the Spirit of truth comes, () he will () guide you into all the truth, for he will not speak on his own authority, but () whatever he hears he will speak, and he will declare to you the things that are to come. We know not what he saith. These words, as Jesus promised, are not dark sayings at all but the plainest possible statements of the profoundest facts in Christianity. This is a verse of nearly incredible importance in the proper understanding of Christianity. Ver. All such uncertainties would disappear in the light of the events which would, in a matter of hours, be unfolded. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” Explanation and Commentary of John 16:13. From the fact that the Lord uses that name, we gather that the phrase, general in its form, is used with a special reference to the disciples. Sorry but your search resulted in no verses being found. Hebrews, the master and sender, had humbled Himself to serve. John 13:16. How often does Jesus speak of Himself in this gospel as the ‘Sent’ of God! The disciples are the ‘sent,’ taking the place of Him who was first ‘sent’ but is now gone to the Father. Once applied to the Lord (Philippians 1:2, Philippians 1:7). Cancel. In Matthew 10:24 Jesus uses both forms of the saying (pupil and slave). And he, when he is come, will convict the world of sin, and of righteousness, and of judgment. Ignoring or bypassing the name of the One Mediator between God and man is presumptuously sinful. Do ye now believe? John 16:13. The repetition of the same thought in John 16:18 indicates that they spent some considerable time and discussion on the problem of what the words meant. In addition you can use the Interlinear Bible and much more to … Only in the matter of prophesying future events would it appear that the Holy Spirit empowered the apostles apart from the exact words of Jesus, and even this may not have been done except in the same manner as that of Old Testament prophets. As Westcott said: Of judgment, because the prince of this world ... Calvary was intended by Christ's enemies as their judgment of him; but God made it the judgment of his enemies, particularly of Satan, the prince of this world. This is a plain reference to the resurrection and the rejoicing with which the apostles would hail the victory over death. John 16:7-15 [ Read Chapter | Discuss these Verses ] 7 Nevertheless I tell you the truth.It is to your advantage that I go away; for if I do not go away, the Helper will not come to … 14 He will glorify me, for he will take what is mine and declare it to you. This is a further exhortation for the apostles to pray directly to God in Jesus' name, on the grounds that the love of God for Christ is extended to Jesus' disciples. [18] Barnes declared flatly that "After three days, he would rise again and appear to their view. It might be stated in other ways, to be sure; but, however it might be stated, the point here is that there can never be any substitute for stating it. I will send him unto you ... See under John 15:23,27. [3] Alfred Barnes, Notes on the New Testament (Grand Rapids, Michigan: Baker Book House, 1954), p. 344. These words show that Jesus intended that his followers should pray, not to himself, but to the Father IN JESUS' NAME. Version. Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. This repeated (John 15:27) phrase is of the utmost consequence, limiting the application of this discourse to the apostles, and making it inapplicable to Christians of all ages, except in a secondary and limited sense. These things have I spoken unto you, that ye should not be caused to stumble. These would appear plain enough after Pentecost; but, meanwhile, the heart of all of Jesus' teachings might have been called "dark sayings." In my opinion, therefore, they are mistaken who suppose them to have a general acceptation, as if Christ were now exhorting his disciples to bear the cross; for it is more correct to say that he employed them to serve his purpose. - James Burton Coffman, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. His point was that no disciple of His should think it beneath him or her to serve others since Hebrews, the master and sender, had humbled Himself to serve. Verily, verily. He put it in the form of an aphorism (cf. (John 13:36), or "How can we know the way?" John 16:13 Context. A little while, and ye behold me no more; and again a little while, and ye shall see me. It should be observed that the statement of Jesus, "Because I go to the Father," in the previous verse was actually quoted from his words in John 16:10. John 15:20; Matthew 10:24; Luke 6:40; Luke 22:37). The true glory of a Christian consists in being, in his measure, as humble as his Lord. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He would give living water ... if a man drink he shall never thirst. “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” —John 16:13 This means that in the totally changed situation after the resurrection, the apostles would not need the Lord's physical presence as an ever-available teacher to answer their questions and allay their doubts and fears. The Father delivered all truth to Jesus (John 13:3); and Jesus delivered all truth to the apostles, promising that the Spirit would enable them to remember "all truth" (John 14:26); and, therefore, only the apostles of Jesus could have been guided into all truth. "[19] Perhaps Westcott's device of making the meaning include all three is the best way to understand it. The servant is not greater, &c.] This answers all our exceptions against brotherly offices: I am his elder, better, greater than he, &c. But which of us can say, I am a god? [13] G. Campbell Morgan, op. This also positively proves the limitation of this whole passage in its application to the apostles only. (John 4:47) "Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe." cit., p. 306. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. The treasures of wisdom and knowledge `` guide, '' and `` tell '' show that has... 6:40 ; Luke 6:40 the contrast is between the pupil and the teacher,. Alternatives, open to him. `` dark saying true enlightenment would come under the of! 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