Citing Literature. Life’s Purpose—To Build the House of God: 13. One reason he accepts John's authorship is because "the alternative solutions seem far too complicated to be possible in a world where living men met and talked". [74][75] The Apocryphon of John claims John as both the author of itself and Revelation. 4. John was drawing large crowds, which in turn drew attention from the religious authorities in the temple. The earliest uses of John in the Johannine community [clarification needed] and the wider world are not fully known to the modern scholar, but hypotheses can be made about the use of John from different ancient sources in antiquity. The date is given as c. 125 in standard reference works. [40] He was "convinced that none of the Apostolic Fathers had relied on the authority of the Fourth Gospel. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? The Gospel of John is a gospel dramatically different from the Synoptic Gospels. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) [Pagels, Elaine] on Amazon.com. It must be conceded that taken as a whole (the evidence) points very strongly to the probability that John of the Apocalypse was, in fact, John the apostle." Hunter, A. M. "Interpreting the New Testament" P 86. and you may need to create a new Wiley Online Library account. Scholars posit such a community to explain the similarities of John to 1, 2 and 3 John as well as the epistles’ witness to a network of churches. This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. I believe the Johannine authors intended their works for “broader dissemination in Christian circles… from the outset” through “further, secondary distribution” beyond an initial audience (Gamble 1995). More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries." As such, he assigned a date of 170 to the Gospel. [22] Walter Bauer suggests: Can it be a coincidence that immediately after Justin, the enemy of heretics who took aim at the Valentinians (Dial. [53], Criticism in the early 20th century centered on the idea of the Logos (word), which was perceived as a Hellenistic concept. Today, most Christian exegetes reject much of Bultmann's theory, but accept certain of his intuitions. Similar Items. [30][56], Most scholars agree that all three letters are written by the same author, although there is debate on who that author is. The gospel was not widely quoted until late in the 2nd century. John writes last. Pagels, Elaine, The Johannine Gospel in gnostic exegesis: [Rezension] by: Fischer, Karl Martin 1936-1981 Published: (1975) The gnostic Paul: gnostic exegesis of the Pauline letters by: Pagels, Elaine H. 1943- Published: (1975) The Johannine writings have long been recognised as contributing a vital element to the theology of the New Testament. Writers who have developed and promoted the community's hypothetical existence include Raymond E. Brown and Harold W. Attridge. Jetzt eBook herunterladen & mit Ihrem Tablet oder eBook Reader lesen. Johannine Christianity constitutes an alternative to other forms of Christianity in the late first or early second century. It is full of long dialogues, it speaks of “signs” rather than exorcisms or miracles, and its narrative differs at many points from the Synoptics. 6. 19 of the mentions refer to, Don Barker, "The Dating of New Testament Papyri,", "Revelation, Book of." The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? "[38], F.C. [81], Mainstream scholars conclude that the author did not also write the Gospel of John because of wide differences in eschatology, language, and tone. Wide-ranging replies have been made to this analysis. Chapter 4Creational Light as Christological Theodicy in the Fourth Gospel. An Introduction to the Johannine Gospel and Letters (T&t Clark Approaches to Biblical Studies) | Van Der Watt, Jan | ISBN: 9780567045843 | Kostenloser Versand für … J. Colson suggested that "John" was a priest in Jerusalem, explaining the alleged priestly mentality in the fourth gospel. According to many scholars, he states unequivocally that the apostle is the author of the Gospel. [24] The early Gnostic use is referred to by Irenaeus and Origen in quoted commentary made on John by the Gnostics Ptolemy and Heracleon. The Gospel of John and the three Johannine epistles exhibit strong resemblances in theology and style; the Book of Revelation has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. Koester rejects the reference of Ignatius of Antioch as referring to the Gospel and cites Irenaeus as the first to use it. Outside of the Syrian world, however, the book has many early witnesses, and appears to have been widely accepted. Johannine Theology: The Gospel, the Epistles and the Apocalypse | Paul A. Rainbow | ISBN: 9781783591749 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. [16], Clement of Alexandria mentions John the Apostle's missionary activity in Asia Minor, and continues, "As for John, the last, upon seeing that in the Gospels they had told the corporal matters, supported by his disciples and inspired by the Holy Spirit, he wrote a spiritual Gospel. [63] The second is that the author of the epistle, "uses the conditional sentence in a variety of rhetorical figures which are unknown to the gospel. [citation needed] Although ever since the 2nd century some people[who?] The Pool of Siloam was such a bath. : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … Sep 19, 2019. A. T. "The Priority of John" P 122, This page was last edited on 9 January 2021, at 14:54. Therefore, the author merely claims to have used an earlier written report, allegedly from this disciple, as a source for writing the Fourth Gospel. Check if you have access via personal or institutional login. Abandonment is due to changing opinion rather "than to any new evidence [...] Werner, Colson, and I have been joined, among others, by I. Howard Marshall and J.A.T. It was a network of churches located in Asia Minor responsible for the production of four New Testament writings: the Gospel of John and the three letters known as 1 John, 2 John, and 3 John. The authorship of the Johannine works—the Gospel According to St. John, the three Epistles of John, and the Revelation of St. John the Divine—has been debated by scholars since at least the 2nd century AD. [8] That community is traditionally and plausibly either attributed to Ephesus, or Syria, circa AD 90-110. It was required that the mikvah be supplied by running water and that the person would be immerced in order to fulfill the purification requirement. [54] According to Gnosticism scholar Pagels, "Qumran fever" that was raised by the discovery of the Scrolls was gradually dying down, with theories of Gnostic influences in the Johannine works beginning to be proposed again, especially in Germany. have taken verse 21:24 to mean that the author of the Gospel of John himself was the eyewitness (namely the disciple whom Jesus loved), other scholars point out that verse 21:24 indicates that the author is someone else than this disciple, because he's speaking about himself in the first person plural ('we know') and the disciple in the third person ('the disciple... who has written all these things'). The Johannine Epistles. Chapter 5The Christological Appropriation of Zeal in John’s Use of Psalm 69. A Literary and Theological Commentary on the fourth Gospel and the Johannine Epistles by: Talbert, Charles H. 1934- Published: (1992) [citation needed], Gnosticism scholar Elaine Pagels claimed in 2003 that the author of the Fourth Gospel was a Gnostic, citing similarities with the Gospel of Thomas and the Gospel of Philip. He also cited in the epistles a synthesis with the opposing dualist forces of Gnosticism. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … [79][80] Because authorship was one of several considerations for canonization, several Church Fathers and the Council of Laodicea rejected Revelation. Similar Items. John’s Gospel has a unique way of introducing or re-introducing us to Jesus. Bruce Metzger stated "One finds in Clement's work citations of all the books of the New Testament with the exception of Philemon, James, 2 Peter, and 2 and 3 John."[19]. Among modern analyses of the origin and development of John’s Christology, the socio-religious analysis of Wayne A. Meeks advances one of the most compelling and suggestive theses in recent years, addressing the riddles pertaining to the puzzling presentation of Jesus as a prophet-king like Moses in John 6:14-15. This would indicate that the Gospel was known in Antioch before Ignatius' death (probably 107). In the words of Amos Wilder, the works share "a combination of simplicity and elevation which differs from the flexible discourse of Paul and from the more concrete vocabulary and formal features of the Synoptic Gospels. Jetzt verfügbar bei AbeBooks.de - ISBN: 9780802871701 - Paperback - Eerdmans - 2015 - Zustand: New - Paperback. Log in Register. Here, prominent scholars present varying perspectives on the surprising relevance and importance of the explicit imperatives and implicit moral perspective of the Johannine literature. [2][4] Various objections to John the Apostle's authorship have been raised: A minority of scholars, mostly Anglo-American ones, continue to support John the Apostle as the author of the Fourth Gospel. This text is consequently rather obscure. Baur proposed that the Fourth Gospel was solely a work of synthesis of thesis-antithesis according to the Hegelian model—synthesis between the thesis of Judeo-Christianity (represented by Peter) and the antithesis of Gentile Christianity (represented by Paul). The Gospel of John and the Historical Jesus. The phrase the disciple whom Jesus loved (Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2, the disciple beloved of Jesus (Greek: ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous) is used six times in the Gospel of John,[44] but in no other New Testament accounts of Jesus. The Theology of the Gospel of John. "[18] In Alexandria, the authorship of the Gospel and the first epistle was never questioned. And probably for the evanescent presence of the Beloved Disciple in the events of Jesus' Ministry. Learn more. [32] However, claims of authorship that date much later than 100AD have been called into question due to the Rylands Library Papyrus P52, a fragment of the gospel found in Egypt that was probably written around 125AD. Life’s Issue and Multiplication : 14. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? Johannine Literature and History. Themes in the Gospel are also repeated throughout–themes such as ascending and descending, light and darkness, seeing and knowing. [citation needed], Rudolf Bultmann took a different approach to the work. The oldest stories of the Fourth Gospel appear to indicate that the Johannine community originated as a group of Jews who came to believe that Jesus was the messiah, who nonetheless continued to maintain their Jewish identity and to worship in their Jewish synagogue. However, critical scholars have suggested some other possibilities, as it was common at the time to forge documents in someone else's name for credibility. Reading Portraits of Christ. JOHANNINE WRITINGS The Johannine Gospel The Gospels were not literal accounts of the ministry of Jesus. "The Illustrated Bible Dictionary", ed J. D. Douglas et al. [citation needed], The resulting revolution in Johannine scholarship was termed the new look by John A. T. Robinson, who coined the phrase in 1957 at Oxford. The Theology of the Gospel of John; The themes of Johannine theology; The Theology of the Gospel of John. The Johannine Epistles. : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … [9], In the case of Revelation, many modern scholars agree that it was written by a separate author, John of Patmos, c. 95 with some parts possibly dating to Nero's reign in the early 60s. The Theology of the Johannine Gospel as an Imaginary-Narrative Reality by: Tilborg, Sjef van 1939-2003 Published: (1994) ; Cosmological implications of Johannine Christology by: Tilborg, Sjef van 1939-2003 Published: (2005) ; Johannine research by: Nielsen, Helge Kjaer Published: (1999) S. Giversen. 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